United Israel

Exodus 17:16 is a very interesting verse that is translated in a variety of ways in modern English versions. It’s literal translation is quite interesting and was often commented upon by the founder of UIWU, the late David Horowitz.

The setting and context for the verse is the scene of the first battle the Israelites faced in coming out of Egypt. They were attacked by the clan of Amalek, one of the descendants of Esau through his Canaanite wife Adah, known for their brutal cruelty, particularly the murder of women, children, and the old, sick, and feeble, that were in the back of the camp on Israel’s journeys. Moses stood on the top of a hill overlooking the battle below with the “rod of God” that he held high in the air. Aaron the Priest and Hur the Prince of Judah flanked him right and left, holding up his arms. Joshua, of Ephraim was the field commander of the battle. Following the defeat we get this declaration, literal translation here:

“Because a Hand is upon the seat of Yah, war will be between YHVH and Amalek from a generation of a generation.”

Israel is later told in the Torah that they are to REMEMBER to NOT FORGET to utterly blot out Amalek for this cruelty (Deut 25:17-19).

This scene was understood to be both literal and symbolic, a kind of proleptic precursor of the “eternal war” between the forces of Amalek against the “seat of Yah.” Yes, a “hand against the throne.”  This means that in every generation, as the Rabbis tell us, the forces of Amalek will seek to work their evil and must be opposed. This is not just a “spiritual” warfare, in the sense of it having no literal historical consequences and realities. It is very spiritual in that it involves cosmic forces of darkness, but it is manifested in very real, physical, historical ways–namely the slaughter of innocents and in particular, a hatred of the Israelites/Jews and all they represent.

The first battle scene is also most interesting in that what we have represented, as a kind of generation to generation symbol, are the THREE FIGURES on the hill–Moses the Center figure, in the place of the Adon of the whole earth, the Prophet in this case, who is flanked by his two “messiahs,” one of Aaron and one of Judah. This precisely the scene we get in Zechariah 4 with the two olives branches, or “sons of fresh oil,” elaborated in Zech 6, which properly translated is two figures, not one.
Anyway, this means that “Amalek” can represent many things. On a global level there are forces that want to blot out not only those who have returned to the Land of Judah, but really all things they call “Zionist” or Jewish. Saddam talked of turning Tel Aviv into a crematorium, and Ahmadinejab has echoed the same. The same shrill voice, calling for the slaughter of the Jews used to come for hours out of Egypt when Nasser would rant and rave on the radio in the 1950s and 60s. It has been heard down through the ages, in the mouths of world leaders as well as individuals.

That first battle and the declaration of Exodus 17:16, taken with all the other references to Amalek in the Torah, indicate there is something here that unfolds from generation to generation.

As sundown falls across Israel, Europe, and the United States this evening millions of Jews and many others who care about the history of Israel are marking the advent of Hanukkah, the Festival of Dedication. What might be lost is the historical grounding of the feast of Hanukkah itself, which seems to actually derive from today’s date: Kislev 24 or the 24th day of the 9th month of the Jewish calendar. Notice carefully this historical background:

The book of the prophet Haggai comes to us from the 2nd year of the Persian King Darius, late summer, August, 520 BCE. It is one of the most precisely dated books in the Hebrew Bible, much like its sister Zechariah, and its twin Malachi. The three go together, like peas in the pod, both coming from that crucial time of the “restoration” of Judah to the Land following the Babylonian captivity. Collectively they are our LAST WORD from Yehovah in terms of how the redemption is to unfold. It is very likely, based on Haggai 1:12, where the Prophet is called the “messenger of Yehovah,” that Haggai is in fact the author of the book we call Malachi, as this book is just named “My Messenger,” and the name of the prophet who wrote it is not given. Both Haggai and Zechariah address their contemporary situation, as one would expect, and are concerned that the Temple be rebuilt and that the constitution of the new state of Judah be ordered according to the Torah. However, if read carefully, both clearly understand that this restoration of Judah is only a preliminary, even symbolic step, to a coming GREAT restoration of Judah and ALL Israel. Even though there is a Priest (Joshua), and a Governor (Zerubbabel) of the Davidic line, there is no anointing of the BRANCH figure of whom both Isaiah and Jeremiah had spoken. One way of putting this is to say that Haggai and Zechariah are working in the tall shadow of JEREMIAH (see especially chapters 30-31), and they know, from his clear and powerful prophecies, that the final days have not come with this tiny little beachhead return of a portion of Judah to the land. But they do believe that this return of Judah is a “sign” of things to come, and a guarantee that the Plan of Yehovah, to fill the earth with justice and righteousness, through Abraham’s seed, is not to fall to the ground.

And that leads us to the curious and fascinating references to the 24th day of the 9th month–Kislev 24 in modern Jewish parlance.

Notice, reading the book of Haggai is sequential, it takes you through the last months of the year. It begins with the Rosh Chodesh of the 6th month (August), takes you through the 21st day of the 7th month (2:1), which is the last day of Sukkoth (October), and then into December–with the 24th day of the 9th month. Haggai’s third and fourth messages come on this very day. It is a short book, and if you skim it through you will see the building sequence.

Kislev 24 is mentioned FOUR times in the second chapters, verses 10, 15, 18 and 20. Twice it is emphasized that “from THIS DAY FORWARD I will bless you,” and twice Haggai gets a special Word from Yehovah, on this very day. You have to read the whole chapter to get the context, but the message is basically that Yehovah will “SHAKE the heavens and the earth and ALL NATIONS,” overthrowing their power, anoint the chosen one (symbolized in that day by Zerubbabel), and essentially make Jerusalem the new world capital. For the DETAILS you need to go back, of course, to Isaiah, Jeremiah, and Micah in particular, as they set forth the entire agenda to which Haggai only briefly alludes.

This message is addressed to the two “messiahs,” the Priest and the “King” or Governor, Joshua and Zerubbabel, respectively (2:4-5). They become “signifiers” of things to come. They are not the final anointed ones, and Zechariah picks this up in his visions, especially chapters 4 and 6. These symbolic figures, as well as the promised presence of the Holy Spirit (see 2:5 and Zech 4:6!), are the guarantee that Yehovah will bring about these promises.

Notice, Zechariah begins getting his visions and messages in the 8th month of that same year (Zech 1:1), or mid-November. He has EIGHT night visions, they are all quite difficult to follow, but prophetically important in forecasting the redemptive future. There is much more detail in Zechariah, but the two, Haggai and Zechariah, should be read in tandem, as one explains the other. Now, note carefully, Kislev 24 is not specifically mentioned in Zechariah, but it is alluded to in chapter 4:8-10. It is the famous “day of small things,” that one might be led to “despise,” because after all, this tiny little remnant of Judah, beginning to lay the foundation of a nondescript temple, under the mighty thumb of the Persian empire, was hardly even worthy of the name of a city-state, much less a world kingdom, and yet had HOPES and DREAMS and promises of world dominion!

Chapters 7-14 of Zechariah, which he gets two years later, are quite different. They are straightforward and fairly plain, laying out, likely in some sequential order, both the preliminary events, and the detailed climax, of the “time of the end.”

So, what about Kislev 24? It seems to have a three-fold meaning. First, in the time of Haggai and Zechariah, it was the day MARKED for the promise that the redemption would ultimately come about, not by power, nor by might, but by the Spirit of Yehovah–but “in its time.” Second, subsequently though history, this day seems to be one upon which key events take place, perhaps only a few of which have been recognized down through history. And finally, it might well turn out that on some Kislev 24 in the future, that date will serve as a “countdown marker” for the unfolding of the mysterious 1260/1290/1335/2300 days of Daniel’s visions, which interested Sir Isaac Newton so much.

During the period of the Maccabees, when Syrian ruler Antiochus IV unleashed his great persecution against the Jews of Judea/Palestine, it was on Kislev 24 that the enemy was defeated and the Temple freed from its desecration. That is why the festival of Chanukah is celebrated beginning at sundown, at the end of Kislev 24. In other words, it is NOT so much Chanukah that is important, as its marker date: Kislev 24. It seems to become a kind of banner date in history that marks any kind of “signal” of future redemption.

Fast forward to December 9, 1917. General Allenby, leading the British forces (remember Lawrence of Arabia), liberates Jerusalem for the first time in centuries from Turkish/Muslim rule. The date on the Jewish calendar–you guessed it: Kislev 24! That evening the Jewish soldiers in the British army celebrated Chanukah and went to the Wall in openness and freedom. The Torah reading that week was Mikketz (Gen 41), where JOSEPH is raised to power and saves Judah. And the Haphtorah reading, for the special Sabbath of Chanukah, as it is today, is the fascinating Zechariah 2:14-4:7! Note how it begins: “I have returned to Zion,” which seems to be the essential meaning of THIS DAY.

It is doubtful that Allenby was aware, during the heat of the battle, of even Chanukah, but certainly he knew nothing of Kislev 24.

If we begin checking in history over the past 2520 years (remember that number), there have been numerous times when Kislev 24 has played a large part, and even a smaller more symbolic part, in the unfolding of redemptive history. For example, no matter what one’s view of Yeshua might be, it seems in all likelihood that Yeshua was conceived on this day, nine months before his birth in September 3 BCE.

Some UIWU officers also noticed some years ago that the encounter David Horowitz had at the cave with his teacher Moshe Guibbory, as recounted in his autobiography, Thirty-three Candles, was on Friday night, December 16/17, 1927–and again, you guessed it, this was Kislev 24th. The Torah reading was Vayeshev, which begins the Joseph cycle, and the Haphtorah was Amos 2:6-3:8, which seems quite appropriate. Horowitz had no idea of this until over 50 years later when it was pointed out to him by others.
Now, a tiny bit on the numbers. Note, these important visions came in the year 520 BCE. The year 2000/2001 marks 2520 years since that first Kislev 24 vision of Haggai. The number 2520 is interesting, it has several mystical mathematical properties, but one most obvious one is that it is 7 x 360, or seven “prophetic years.” A prophetic year in the Bible is 360 days, thus we get in the books of Daniel and Revelation the period of 1260 days for 3.5 years. There are a number of indications, both in the Torah and Prophets, especially Ezekiel, that a kind of “day for a year” principle applies in Prophecy, and accordingly, the official “Exile” of Joseph and Judah would last 2520 years. Perhaps this is the meaning of the phrase “after two days” and “on the third day” references in Hosea 6. Now Judah was essentially “restored” in type at least, in the year 520, but the full restoration, and the union of things between Judah and Joseph is yet to come, “after two days” according to Hosea (a day is a “thousand years” in these prophetic texts). The point is, based on this chronology, we are “in” the third day, as of the year 2000. And indeed, it does appear we have begun to experience a “shaking of all things.” Whether this is the ultimate upheaval to which Haggai refers remains to be seen.

It is also worth noting, in terms of Kislev 24, that if you add 2300 days (the figure in Daniel 8) to that day, you always, on the Jewish calendar, come to the last day of Unleavened Bread, oddly something like 6.3 years later. In other words, it is sort of a strange figure. And there are then various interesting ways, too complicated to go into here, that the periods of Daniel (1260/1290/1335) fit in, taking one to Shavuot of any given sequence of years. We do know for certain that the 2300 “days” was fulfilled as a “day for a year” running from Alexander’s defeat of Darius in 334 BCE (June 7), to the day, to June 7, 1967–when Jerusalem was liberated by the Israelis in the Six Day War. The point seems to be that Alexander’s march to Jerusalem began a period of 2300 days/years of the trampling of Jerusalem. So what this seems to indicate is that there is a larger (day for a year) fulfillment of these periods, as well as a shorter “day for a day” fulfillment, once the “countdown” begins.

One might conclude then, from these indications, that on some Kislev 24, at some year “on our days and in our time” (whether past or future), people will come to recognize that Haggai’s “shaking” did indeed begin. It does not seem likely that time has quite yet come, but every year at this time one’s thoughts go to this date, given such an important designation by Haggai and Zechariah. On a personal level, it seems it can always be a date of “renewal” for any of us, and a time of new beginnings, looking to both the past and to the future.

UIWU was founded by the late David Horowitz in January, 1944, incorporated in the State of New York. The original By-Laws of the organization are most instructive to read 64 years later. We still have in our office here in Charlotte some original copies of this historic document. What they convey, particularly in the preamble, is not so much the rules and regulations of an organization as a Biblical prophetic vision of the founder, David Horowitz. This vision is as elegant as it is simple, particularly in terms of how membership requirements are formulated in such an open way. It is clear that Horowitz was wanting UIWU to transcend denominational and confessional boundaries, by centering and focusing on the essentials of what he understood to be Abrahamic Faith. It is also quite notable that Mr. Horowitz used inclusive gender language regarding even in 1944 with his references to “brothers and sisters” of United Israel World Union. We thought it might be instructive to post these here.

By-Laws of United Israel World Union, Inc.

ARTICLE I. Name, Standard and Greeting

Section 1. The name of the Association shall be UNITED ISRAEL WORLD UNION, INC.

Section 2. The Standard of UNITED ISRAEL WORLD UNION, INC. shall be: “My House shall be called a House of Pray for all Peoples.”

Section 3. The official greeting of UNITED ISRAEL WORLD UNION, INC. is: Shalom, namely, Peace.

ARTICLE II. Places of Activities

Section 1. The activities of UNITED ISRAEL WORLD UNION, INC. will be conducted principally in the State of New York, but also in all other States of the United States of America and in foreign countries.

ARTICLE III. Objects and Purposes

Section 1. The objects and purposes of UNITED ISRAEL WORLD UNION, INC. are: To reawaken the lost tribes of Israel to consciousness of their true identity; to bring this about by means of conveying to them true knowledge of the Bible and of history, particularly by publications dealing with the identity of Israel; to unite the lost tribes (i.e. people of Anglo-Saxon-Celtic, American and kindred origin) with Judah, by means of inculcating original Biblical truths, through publications and lectures; to facilitate the return of all Israel to the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, and to His republic as founded by Moses; and above all, to work and strive for that glorious peace, the plans for which are laid down in the writings containing the Blueprint of God’s ordained world order; The Bible; to establish places of devotion and spiritual guidance for its members; to appoint and install the necessary teachers for the various Units of UNITED ISRAEL WORLD UNION, INC.

Section 2. UNITED ISRAEL WORLD UNION, INC. further proposes on the basis of the Biblical injunction; “My House shall be called a House of Prayer for all Peoples,” and further on the basis of the words: “Whosoever shall call on the name of Jehovah shall be delivered,” to be as universal in creed and outlook as the Bible itself is: wherefore UNITED ISRAEL WORLD UNION, INC., will function as a non-political, non-denominational, non-sectarian, non-profit, religious membership corporation.

Section 3. UNITED ISRAEL WORLD UNION, INC. intends to publish a monthly bulletin, which is to serve as the main organ of the corporation and the chief medium of unification for all members and units of UNITED ISRAEL WORLD UNION, INC. It will contain important Bible data and messages of current interest.

ARTICLE IV. Membership

Section 1. Any person who recognizes and accepts the original Bible of Jehovah, The Father, The Creator, as the basis for his or her daily conduct of life, acknowledging further the laws of Moses, as instituted at Mount Sinai, as a foundation, may become a Brother or Sister in UNITED ISRAEL WORLD UNION, INC.

Section 2. Membership is open to all, irrespective of color, race or creed, who accept the creed of UNITED ISRAEL WORLD UNION, INC. as set forth in these By-Laws.

Annapolis - 60 years to the day after Partition -

By Stan Goodenough - www.jnewswire.com

On Jewish calendar date 17 Kislev 5708 (the evening of November 29, 1947 in Israel), 46 countries voted on United Nations General Assembly Resolution 181 - the proposal to partition the Land of Israel (known then as Palestine) into two states, one Jewish, the other Arab.

Thirty-three voted in favor, 13 voted against. The Arabs rejected the outcome, immediately initiating hostilities that erupted into the War of Independence after Israel was established and recognized internationally six months later.

Next week, on 17 Kislev 5768, 60 years to the day after that UN vote, nearly 50 nations have been invited to Annapolis for the US-hosted International Conference on the Creation of Palestine - an Arab state the international community wants to see erected on the biblical heartland of the Jewish people.

Of these nations, only 15 are Arab states. Included among the rest are France, Germany, Greece, Italy, Spain, Portugal, the United Kingdom, Canada, Poland, Sweden, Norway, South Africa and India.

Observers have noted that this will indeed be a gathering of the nations of the world in a united stand against the rights of the Jews to their sacred soil.

The international community is virtually single-minded on this issue: the theft of Jewish lands for the establishment of a Palestinian state.

Not a single invited national representative nor journalist is expected to challenge this position at Annapolis on Tuesday.

The Torah readings this season, taken from the book of Genesis (chapters 12-50) focus on the generations of Abraham and his descendants. It has well been said that the “Bible is the story of one man’s family.” It is quite fascinating the follow the ways in Genesis in which the line/seed of Abraham “splits.” And yet, even before one gets to Genesis 12 with the story of Abram, there are already significant splits. The line of Noah is divided into Shem, Ham, and Japheth, and the children of Ham in particular include tyrants like Nimrod who built Babylon, Asshur who fathered the Assyrians, Mizraim, the father of the ancient Egyptians, and the various nations of the Canaanites. These Ancient Near Eastern peoples surrounded the family of Abraham throughout its history. In contrast, Abraham is descended from Shem, and beginning in Genesis 11:10, it is this smaller branch of the familes of humankind that upon which the Biblical narrative concentrates. Abram is born of Nahor, who is sixth in the lineage from Shem.

In terms of Abraham’s own direct family he first has two sons, Ishmael his firstborn and Isaac, but they are of different mothers and Abraham is told that the “covenant” will be through Isaac (Gen 17:21). Ishmael is to become a “great nation” and God tells Abraham that he will be with him, but he makes it clear the “seed” as it is called, passes through Isaac. Apparently this is because of Sarah, who is of the Nahor/Shem lineage, whereas Hagar, the mother of Ishmael, is likely of the line of Ham. It is the combination of the two descendants of Nahor, Abraham and Sarah, who become one in Isaac that sets the Abraham Plan into motion. Gen 17:5 says she will be a “mother of nations” just as Abram is the “father.” This is very important, and Sarah, the Princess, must not be left out or forgotten. After Sarah dies Abraham marries and has other children, quite a few. But none of them are to be part of this divine Plan, called the “covenant.” This involves, of course, the Gen 12 promises which are repeated to Isaac and Jacob…

Isaac of course has two sons, the twins, Esau and Jacob, who are rivals even in the womb. It is worth noting that he is 40 when he marries, he asks YHVH for children as Rebekah is barren, but it not until 20 later, when he is 60, that his prayers are answered (Gen 25). The two “nations” embody an eternal struggle. It seems the “line” of Abraham & Sarah, which offered the right combination in Isaac, still has “recessive” characteristics that can even yield an Esau. But the line of Rebekah is important, coming from the family of Terah through Nahor, some kind of combination was here needed. Even though the behavior of Jacob seems somewhat selfish and deceptive, the Torah makes clear that it is El Shaddai who has determined that the “covenant” is to go through Jacob, not Esau. Everything else is a playing out of that theme. Rebekah had the perception to know and see this. Jacob was her clear favorite. Isaac seems oblivious to it all, and in his old age at least, enjoys eating the meat that Esau brings in. Rebekah is quite vital here, in producing the lineage that can carry the covenant.

It is very interesting to note that Esau first marries two Hittite woman! Both Isaac and Rebekah are grieved! But notice, later, when he sees that Jacob is sent to marry in the family line he takes another wife–a daughter of Ishmael, thinking that will somehow redeem him.

The Beth-el experience of Jacob is thus crucial. He is singled out for the “covenant” promise and this incredible epiphany at the “gate of the skies” is fundamental for him. He commits his life to El Shaddai, God of Abraham, Sarah, Isaac, and Rebecca and sets out alone–pledging a tenth or tithe of all that YHVH gives him, to YHVH.

So once again the “line” has split and Jacob is destined to have 12 sons with four woman…thus the “great nation” of Israel–but it is Joseph who is the focus of the next “split.” Though Reuben was the firstborn, in the end, the birthright passed to Joseph (1 Chronicles 5:2). Ultimately, based on Jacob’s prophecies in Genesis 49 the Shepherd/Stone of Israel will come from Joseph (v. 24), and the “septre” will depart from Judah (v. 10)–the tribe that had the rule from the time of King David.

The name Israel is YISRAEL in Hebrew and consists of the Hebrew letters: Yod, Shin, Resh, Alef, Lamed, that are the first letters of the names of the Fathers & Mothers who make up the nation of Israel, namely: Abraham (Alef), Sarah (Shin), Isaac (Yod), Rebekah (Resh), Jacob (Yod), Rachel (Resh) and Leah (Lamed). To readers of the Bible these names, this family, are as familiar as one’s own. They become the root of the nation and the focus of God’s plan to bless all nations.

“And I will bless those who bless you, and treat lightly those who treat you lightly, and in you shall all the nations of the earth be blessed.”

Israel the 100th smallest country (size of San Bernadino County), with less than 1/1000th of the world’s population, can lay claim to the following:

• The Middle East has been growing date palms for millennia. The average tree is about 18-20 feet tall and yields about 38 pounds of dates a year. Israeli date trees are now yielding 400 pounds/year and are short enough to be harvested from the ground or a short ladder.
• The cell phone was developed in Israel by Israelis working in the Israeli branch of Motorola, which has its largest development center in Israel.
• Most of the Windows NT and XP operating systems were developed by Microsoft-Israel.
• The Pentium MMX Chip technology was designed in Israel at Intel. Both the Pentium-4 microprocessor and the Centrino processor were entirely designed, developed and produced in Israel.
• The Pentium microprocessor in your computer was most likely made in Israel. Voice mail technology was developed in Israel.
• Both Microsoft and Cisco built their only R&D facilities outside the US in Israel.
• The technology for the AOL Instant Messenger ICQ was developed in 1996 by four young Israelis.
• Israel has the fourth largest air force in the world (after the U.S, Russia and China). In addition to a large variety of other aircraft, Israel’s air force has an aerial arsenal of over 250 F-16’s. This is the largest fleet of F-16 aircraft outside of the U. S.
• Israel’s $100 billion economy is larger than all of its immediate neighbors combined.
• Israel has the highest percentage in the world of home computers per capita. According to industry officials, Israel designed the airline industry’s most impenetrable flight security. US officials now look (finally) to Israel for advice on how to handle airborne security threats.
• Israel has the highest ratio of university degrees to the population in the world. Israel produces more scientific papers per capita than any other nation by a large margin - 109 per 10,000 people — as well as one of the highest per capita rates of patents filed.
• In proportion to its population, Israel has the largest number of startup companies in the world. In absolute terms, Israel has the largest number of startup companies than any other country in the world, except the U.S. (3,500 companies mostly in hi-tech). With more than 3,000 high-tech companies and startups, Israel has the highest concentration of hi-tech companies in the world — apart from the Silicon Valley, U.S.
• Israel is ranked #2 in the world for venture capital funds right behind the U.S. Outside the United States and Canada, Israel has the largest number of NASDAQ listed companies.
• Israel has the highest average living standards in the Middle East. The per capita income in 2000 was over $17,500, exceeding that of the UK. On a per capita basis, Israel has the largest number of biotech startups.
• Twenty-four per cent of Israel’s workforce holds university degrees, ranking third in the industrialized world, after the United States and Holland and 12 per cent hold advanced degrees. Israel is the only liberal democracy in the Middle East.
• Israel has the third highest rate of entrepreneurship — and the highest rate among women and among people over 55 - in the world.
• When Golda Meir was elected Prime Minister of Israel in 1969, she became the world’s second elected female leader in modern times.
• In 1984 and 1991, Israel airlifted a total of 22,000 Ethiopian Jews (Operation Solomon) at Risk in Ethiopia, to safety in Israel.
• When the U. S. Embassy in Nairobi, Kenya was bombed in 1998, Israeli rescue teams were on the scene within a day — and saved three victims from the rubble.
• Relative to its population, Israel is the largest immigrant-absorbing nation on earth. Immigrants come in search of democracy, religious freedom, and economic opportunity. (Hundreds of thousands from the former Soviet Union)
• Israel was the first nation in the world to adopt the Kimberly process, an international standard that certifies diamonds as “conflict free.”
• Israel has the world’s second highest per capita of new books.
• Israel is the only country in the world that entered the 21st century with a net gain in its number of trees, made more remarkable because this was achieved in an area considered mainly desert.
• Israel has more museums per capita than any other country.
• Israeli scientists developed the first fully computerized, no-radiation, diagnostic instrumentation for breast cancer.
• An Israeli company developed a computerized system for ensuring proper administration of medications, thus removing human error from medical treatment. Every year in U. S. hospitals 7,000 patients die from treatment mistakes.
• Israel’s Given Imaging developed the first ingestible video camera, so small it fits inside a pill. Used to view the small intestine from the inside, cancer and digestive disorders.
• Researchers in Israel developed a new device that directly helps the heart pump blood, an innovation with the potential to save lives among those with heart failure. The new device, synchronized with the camera helps doctors diagnose a heart’s mechanical operations through a sophisticated system of sensors.
• Israel leads the world in the number of scientists and technicians in the work force, with 145 per 10,000, as opposed to 85 in the U. S., over 70 in Japan, and less than 60 in Germany. With over 25% of its work force employed in technical professions. Israel places first in this category as well.
• A new acne treatment developed in Israel, the Clear Light device, produces a high-intensity, ultraviolet-light-free, narrow-band blue light that causes acne bacteria to self-destruct — all without damaging surrounding skin or tissue.
• An Israeli company was the first to develop and install a large-scale solar-powered and fully functional electricity generating plant, in southern California’s Mojave desert.
• All the above while engaged in regular wars with an implacable enemy that seeks its destruction, and an economy continuously under strain by having to spend more per capita on its own protection than any other county on earth

Today, October 27th, marks five years since David Horowitz, founder of United Israel World Union, passed on from this life. If anyone wants a copy of his autobiography, Thirty-three Candles, we have some available if you contact our Charlotte, NC offices. I think David would be totally amazed and thoroughly pleased at the ways in which the organization he founded, with its simple but Biblically grounded purposes, is alive and well, HQ in the lovely offices in Charlotte and increasingly visible on the Web, including the publication of nicely formatted and edited issues of the United Israel Bulletin on-line, now in its 65th year of publication. Archived on this site is a full obituary or tribute I published five years ago with some nice historic photos, A Life Remembered.

Naomi Farrell, our representative at the United Nations, has written a special memorial piece to appear in the Jewish Press this week. She has just received her credentials to represent us through World Union Press, for another year as an accredited correspondent. David founded WUP in 1946 and it was one of the first news syndicates accredited by the United Nations.

Two more Translation Samples of the Transparent English Bible, produced by the Original Bible Project, are now available for download:

LekLeka

VaYera

A new translation of the Torah produced by the Original Bible Project is being serially released through the new Jewish Year during 2007-2008. These releases of the Transparent English Bible will follow the weekly Torah Portions (Parasha/Parashot), week by week. So far, the first two portions of Genesis are out: Bereshit and Noach. You can find them at the Original Bible Project Web site. There is also a Translation Guide that can be downloaded to explain some of the features of this unique translation. You can browse the Web site for further information as to what makes this translation different from others and why it fills a gap in terms of English translations of the Bible:

Bereshit

Noach

One essential of the redemptive vision of the Hebrew Prophets is that all the tribes of Israel, not just those identified as Judah or the Jewish people, will return en mass to the Land promised to Abraham, Isaac, and Jacob, the borders of which are clearly laid out: “In that day YHVH made a covenant with Abram, saying, Unto your seed have I given this land, from the river of Egypt unto the great river, the river Euphrates (Genesis 15:18). Beginning with the Christian apostle Paul, and echoed in other New Testament texts, such as the book of Hebrews, there is an attempt to interpret the “Land” promises as “heavenly.” Israel becomes the Church and the Land becomes a promise of Heaven. Even the city of Jerusalem is projected into “heaven.” Nothing could be more foreign to a simple reading of the texts of the Hebrew Bible where the language is unequivocal and crystal clear. Notice the following texts, clear without any commentary or interpretation:

Jeremiah 32:41 I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul.

THE VISION: Isaiah 2:2 It shall come to pass in the latter days
that the mountain of the house of YHVH
shall be established as the highest of the mountains,
and shall be lifted up above the hills;
and all the nations shall flow to it,
3 and many peoples shall come, and say:
“Come, let us go up to the mountain of YHVH,
to the house of the God of Jacob,
that he may teach us his ways
and that we may walk in his paths.”
For out of Zion shall go the Torah, and the word of YHVH from Jerusalem.
4 He shall judge between the nations,
and shall decide disputes for many peoples;
and they shall beat their swords into plowshares,
and their spears into pruning hooks;
nation shall not lift up sword against nation,
neither shall they learn war anymore.

The Plan: Jeremiah 30:1 The word that came to Jeremiah from YHVH: 2 “Thus says YHVH, the God of Israel: Write in a book all the words that I have spoken to you. 3 For behold, days are coming, declares YHVH, when I will restore the fortunes of my people, Israel and Judah, says YHVH, and I will bring them back to the land that I gave to their fathers, and they shall take possession of it.”

Jeremiah 3:14 Return, O faithless children,
declares YHVH;
for I am your master;
I will take you, one from a city and two from a family,
and I will bring you to Zion 15 “‘And I will give you shepherds after my own heart, who will feed you with knowledge and understanding [in Zion?]. 16 And when you have multiplied and increased in the land, in those days, declares YHVH, they shall no more say, “The ark of the covenant of YHVH.” It shall not come to mind or be remembered or missed; it shall not be made again. 17 At that time Jerusalem shall be called the throne of YHVH, and all nations shall gather to it, to the presence of YHVH in Jerusalem, and they shall no more stubbornly follow their own evil heart. 18 In those days the house of Judah shall join the house of Israel, and together they shall come from the land of the north to the land that I gave your fathers for a heritage.

Jeremiah 16:14 “Therefore, behold, the days are coming, declares YHVH, when it shall no longer be said, ‘As YHVH lives who brought up the people of Israel out of the land of Egypt,’ 15 but ‘As YHVH lives who brought up the people of Israel out of the north country and out of all the countries where he had driven them.’ For I will bring them back to their own land that I gave to their fathers. 16 “Behold, I am sending for many fishers, declares YHVH, and they shall catch them. And afterward I will send for many hunters, and they shall hunt them from every mountain and every hill, and out of the clefts of the rocks. 17 For my eyes are on all their ways. They are not hidden from me, nor is their iniquity concealed from my eyes.

Jeremiah 23:3 Then I will gather the remnant of my flock out of all the countries where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. 4 I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, declares YHVH. 5 “Behold, the days are coming, declares YHVH, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. 6 In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘YHVH is our righteousness.’ 7 “Therefore, behold, the days are coming, declares YHVH, when they shall no longer say, ‘As YHVH lives who brought up the people of Israel out of the land of Egypt,’ 8 but ‘As YHVH lives who brought up and led the offspring of the house of Israel out of the north country and out of all the countries where he had driven them.’ Then they shall dwell in their own land.”

Jeremiah 31: 8 Behold, I will bring them from the north country
and gather them from the farthest parts of the earth,
among them the blind and the lame,
the pregnant woman and she who is in labor, together;
a great company, they shall return here.
9 With weeping they shall come,
and with pleas for mercy I will lead them back,
I will make them walk by brooks of water,
in a straight path in which they shall not stumble,
for I am a father to Israel,
and Ephraim is my firstborn. 10 “Hear the word of YHVH, O nations,
and declare it in the coastlands far away;
say, ‘He who scattered Israel will gather him,
and will keep him as a shepherd keeps his flock.’

31 “Behold, the days are coming, declares YHVH, when I will make a new covenant with the house of Israel and the house of Judah, 32 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares YHVH. 33 But this is the covenant that I will make with the house of Israel after those days, declares YHVH: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. 34 And no longer shall each one teach his neighbor and each his brother, saying, ‘Know YHVH,’ for they shall all know me, from the least of them to the greatest, declares YHVH. For I will forgive their iniquity, and I will remember their sin no more.