United Israel

Jews around the world observe the Passover according to a time-honored tradition preserved in the Seder, but increasingly multiple numbers of non-Jews, who identify themselves in various ways (Hebraic Christians, “Lost Tribes,” B’nai Noah, Righteous Gentiles) are also marking this day and week of Passover and the Days of Unleavened Bread. The following message was written by Ross Nichols of Roots of Faith. We post it with the hope it can serve as a study guide and inspiration to many who read this Blog.

I am certain that within our diverse group there will be multiple “versions” of the Passover.  I wanted to send this out tonight for those that have never “kept” this festival before.  Here are some basic things that you need to know.

Shalom and Chag Sameach!

Ross Nichols

The legacy of Passover has inspired the cause of liberty, as a natural right, in the United States in particular and throughout the globe in general.

I have compiled the following reflections on Passover based on writings by Jewish sages as a backdrop to the notion of liberty as a God given right.

The Exodus took place around 1500 BC. The Passover is celebrated on the 15th day of the Jewish month of Nissan, the first month of the Jewish year and the introduction of natural and national spring (Nitzan is the Babylon word for spring and the Hebrew word for bud). Nissan (”Ness“-miracle in Hebrew-is the root) is the month of miracles, such as the Exodus, parting of the sea, Jacob wrestling the Angel, Deborah’s victory over Sisera and Daniel in the lion’s den. The 15th day of any Jewish month is endowed with a full moon, which stands for optimism in defiance of darkness and the most difficult odds.

Passover has four names: Holiday of Pesach (the sacrifice), Holiday of Liberty, Holiday of Matza and Holiday of Spring. It is the first Jewish holiday, according to the Jewish calendar, which starts in the spring (Aviv in Hebrew). A time when all things come alive. The word spring is mentioned three times in the Torah, all in reference to Exodus. Passover, which commemorates the creation of the Jewish nation, lasts for seven days, just like the creation of the universe.

David Ben Gurion, Israel’s founding father, highlighted Passover’s focus on the land of Israel and memory (UN Commission, 1947): “300 years ago, the Mayflower launched it’s historical voyage. How many remember the data of the voyage? How many passengers were on the Mayflower and what kind of bread did they consume? However, 3,300 years earlier, the Exodus from Egypt took place. Every Jew knows the date of the Exodus, the 15th day of the month of Nissan, and the kind of bread, Matza (unleavened bread) consumed. To this day Jews all over the world, tell the story of the Exodus and eat Matza on the 15th of Nissan. They conclude the story of the Exodus (Hagadah) with the statement: “This year we’re slaves, but next year we shall be liberated; this year we’re here, but next year in Jerusalem.” Consistent with Ben Gurion’s comments, Jacob and Joseph demanded to be buried in Hebron and in Shchem (Nablus) and not in Egypt, since burial sites perpetuate presence and deed.

Passover, just like monotheism, the Sabbath, Ten Commandments and repentance/Yom Kippur, constitute a Jewish gift to humanity. It has been a global inspiration to liberty and to national liberation (Let my people go).

The Exodus inspired the Puritans, the Pilgrims and the Founding Fathers, who considered themselves “the modern day People of the Covenant”, King George III “the modern day Pharaoh”, the Atlantic “the modern day Red Sea” and America “the modern day Promised Land”. The term “Federalism” is based on “Foedus“, the Latin word for “The Covenant”. The Founding Fathers considered the political structure of the Twelve Tribes, sustaining semi-independance, governed by Moses, Aharon, Joshua and the 70 person Legislature, a model for the 13 colonies and the US political system.

Moses, the hero of Passover, has become a role model of leadership. The Mosaic legacy has greatly impacted US democracy, hence Moses’ marble replica at the House Chamber on Capital Hill, at the Rayburn House Office Building’s subway station and at the Supreme Court (holding the Ten Commandments).

The Exodus is mentioned 50 times in the Torah, equal to the 50 years of Jubilee, another historical pivot of liberty. “Proclaim liberty throughout the land to all the inhabitants thereof” (Leviticus 25:10) is inscribed on our Liberty Bell in Philadelphia.

Our forefathers viewed our country’s founding through a biblical lens. Consider:

*George Washington and John Adams were compared to Moses and Joshua.

*Adams, Jefferson and Franklin proposed a depiction of Moses parting of the sea as the official US seal. This was mentioned in several past UIWU bulletins along with the likeness.

*John Locke considered Moses’ 613 laws as the most fitting legal foundation of the new society in America.

*Ezra Styles, the President of Yale University, stated that “Moses, the man of God, assembled 3 million people, the number of people in America in 1776…” (May 8, 1783).

*John Winthrop, the first Governor of Massachusetts: “God has entered into a Covenant with those who are on their way to wilderness in America, just as He had entered into Covenant with the Israelites in the wilderness of Sinai…” (1630 sermon on the Arbella).

The legacy of the Exodus has nurtured optimism, principle-driven defiance of odds, long-term tenacity and the centrality of tradition, education and national memory. It may be best summed up by a statement by President Calvin Coolidge on May 3, 1925: “The Hebraic mortars cemented the foundations of American democracy…”

For more on this subject, please see previous UIWU blog articles entitled: “America’s Hebrew Heritage” and “George Washington, an American Joshua”.

Ralph Buntyn